Articles
Maps
and Timeline
Photo
Galleries:
Mexican
Communities
Abroad
The
Border
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Migration has sparked
a vast range of nationalist responses both in Mexico and in the United
States. The most dramatic recent example north of the border took place
in California in 1994, where voters were asked on Proposition 187 whether
stateless migrantsthose lacking certain documentsshould be
permitted
access to public education, health care, and other public facilities. In
a bitter election campaign in which Mexican migration was the central theme,
Californians voted to deny access to these migrants in a decision the courts
subsequently overturned.
In this section we present visual
images of formative events that have shaped the current atmosphere of rethinking
nation and history in Mexico and "Greater Mexico."
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The Los Angeles Times
photograph of an anti-187
rally in Los Angeles is striking for the presence of Mexican
national flags waved by so many people as they took part in an American
election. David
Gutiérrez discusses
the development of new nationalisms among Mexicans and Americans of Mexican
ancestry. |
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The turning point in modern
Mexican history, argues Carlos Fuentes
in his latest novel, Laura Diaz, came on October 2, 1968, when the
state's bosses ordered troops to fire on protesting students in Mexico
City's Plaza de las Tres Culturas, killing over a hundred. In this event,
memorialized as the Massacre
at Tlatelolco, Fuentes argued, the traditional Mexican political
"system showed that it had no responses to the demands of young men and
women that were educated in the ideals of democracy and freedom and participation."
With the state no longer able to incorporate or to contain movements for
political democracy those movements soon blossomed into transnational movements
for democracy and human rights. Sergio Aguayo, Time's
"man of the year in Latin America" last year, discusses his own evolution
from a nationalist to a leading transnational champion of human rights. |
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The most traumatic recent
challenge to the core
national identity of Mexico came on January 1, 1994, when the new Zapatista Army of
National Liberation occupied
parts of the Chiapas province in southern Mexico and demanded that the
national government recognize rights and needs of poor Indians. Popular
sympathy for that revolt,
as Carlos Monsivais
argues, represented
the first development of a "national conscience" in Mexico as it questioned
the official construction of Mexico as an egalitarian melting
pot. The revolt's leader, Subcommander Marcos, presented
many declarations, on behalf of poor Indians. See also the Zapatista
declaration of war and conversations with Ilan Semo. |
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